For them, Israel, or the world, all is over. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. Both of them were in relation to man on the earth; the one while He was here, the other from above. (VersesJohn 3:20-21; John 3:20-21). "My Father worketh hitherto, and I work." How truly it is man under law! This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. Verse . The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. (John 5:19 .) "Ye do search the Scriptures," and ye do well to do so. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." But the Spirit would not confine His operations to such bounds, but go out freely like the wind. ON THE AIR. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." He gave them title to take the place of children of God, even to those that believe on His name. By . It was not so. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Glory would be displayed in its day. Neither does the Spirit say exactly as the English Bible says "sons," but children. This language is said of both, but most strongly of the latter. If He judges, it is not without full warning. John 5:39 (KJV) - Forerunner Commentary. And they which were sent were of the Pharisees. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. We look at how God defines salvation and work through the . After these things there was a feast of the Jews; and Jesus went up to Jerusalem.
Umpqua Holdings Corp : UMPQ Stock Price Quote at Ally Invest The Jews, with all their privileges, were strangers here. Heavenly things, therefore, could not but be natural to Him, if one may so say. There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. And they are they which testify concerning me. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club.
What does John chapter 5 mean? | BibleRef.com It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. We have seen already that thus light was shed on men. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. (Verses John 7:40-53).
John 5:39 - Bible Verse Meaning and Commentary - Bible Study Tools the 'bad people' and The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." 'You search the Scriptures because you think they give you eternal life. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). John 5:28-30 Resurrection. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Ye have neither heard his voice at any time, nor seen his shape. Blessed servant he of an infinitely blessed and blessing Master! The hour was one for faith, or unbelief. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. (ver. International Bible Study Commentary. The family later hosted a dinner for the honored . that we may give an answer to them that sent us. His corporeal presence was not necessary; His word was enough. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! Then (ver. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. "The law was given by Moses." He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Verse 39. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test.
David Allan Coe - Wikipedia John 5:26-27 Son of Man. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. John 4. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." This is indispensable; for God is a Spirit, and so it cannot but be. b. I. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem.